देवतापितृप्रश्नः — Nārada at Badarīāśrama: the ultimate referent of daiva and pitṛ worship
इहाग्निसूर्यवायव: शरीरमश्रितास्त्रय: | त एव तस्य साक्षिणो भवन्न्ति धर्मदर्शिन:,इस लोकमें अग्नि, वायु और सूर्य--ये तीन देवता जीवके शरीरका आश्रय करके रहते हैं। वे ही उसके धर्माचरणको देखनेवाले हैं और वे ही परलोकमें उसके साक्षी होते हैं
ihāgnisūryavāyavaḥ śarīram āśritās trayaḥ | ta eva tasya sākṣiṇo bhavanti dharmadarśinaḥ ||
在此世间,火神(阿耆尼)、日神(苏利耶)与风神(伐由)三位天神依止众生之身而住。正是他们观见一切行持之法(dharma),并在彼世为其作证。
व्यास उवाच
No action is truly hidden: the fundamental cosmic powers present within embodied life—fire, sun, and wind—observe one’s dharmic or adharmic conduct and stand as witnesses, implying moral accountability beyond social surveillance.
Vyāsa states a doctrinal point within Śānti Parva’s ethical instruction: he explains that certain deities dwell in the body and function as observers and post-mortem witnesses of a person’s behavior, reinforcing the seriousness of righteous conduct.