Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)
अथ सत्याधिपत्ये5पि ज्ञानेनैवेह केवलम् । मुच्यन्ते सर्वपापेभ्यो देहे परमके स्थिता:
atha satyādhipatye 'pi jñānenaiva iha kevalam | mucyante sarvapāpebhyo dehe paramake sthitāḥ ||
阇那迦王说:“即便执掌以真实为本的王权,在此世间,众生——虽住于最上等的人身——也唯凭智慧而得脱离一切罪垢。此教诫表明:德政与世间权势本身并不赐解脱;决定性的途径是内在的证悟。”
जनक उवाच
Liberation from moral bondage is attained primarily through jñāna (spiritual knowledge/realization). Even truthful sovereignty and righteous authority are insufficient without inner knowledge; wisdom alone is presented as the decisive liberating force.
King Janaka is speaking in a didactic context within Śānti Parva, drawing a distinction between external status (rulership, authority, even when rooted in truth) and the inner means of freedom, asserting that embodied humans are released from sin through knowledge.