Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)
ब्राह्मणा गुरवश्लेमे तथा मान्या गुरूत्तमा: । त्वं चाथ गुरुरप्येषामेवमन्योन्यगौरवम्
brāhmaṇā guravaś ca ime tathā mānyā gurūttamāḥ | tvaṃ cātha gurur apy eṣām evam anyonya-gauravam ||
毗湿摩说道:“此处婆罗门为众姓之师,又有许多可敬的长老——诸师之最上者——端坐其间。而你身为国王,也对他们众人具有师长之位。故而,每个人应得的荣誉都系于他人的荣誉之上,由相互敬重而维系。”
भीष्य उवाच
Bhishma teaches that social and moral order is upheld by reciprocal respect: Brahmins guide as teachers, venerable elders deserve honor, and the king also functions as a ‘guru’ through protection and governance. Each group’s dignity is strengthened when it honors the others.
In Shanti Parva’s instruction on dharma and governance, Bhishma addresses the king and the assembled elders, emphasizing the hierarchy of respect and the interdependence of authority—spiritual (Brahmins/elders) and temporal (the king).