Shloka 119
Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)
सम्पूर्णे नवमे मासि जन्तोर्जातस्य मैथिल । जायते नामरूपत्वं स्त्री पुमान् वेति लिड्गतः
sampūrṇe navame māsi jantor jātasya maithila | jāyate nāmarūpatvaṁ strī pumān veti liṅgataḥ ||
毗湿摩说道：“米提罗之王啊，当第九月圆满之时，具身者便出生。那时便具足名与色，并由其差别相而被认作女或男。”
भीष्य उवाच
Educational Q&A
The verse frames birth as the point at which the living being becomes socially and perceptibly individuated—acquiring ‘name and form’—and is recognized through bodily marks as female or male, a step relevant to later discussions of duties (dharma) tied to embodied life.
Bhīṣma is instructing the Maithila king within Śānti Parva’s didactic discourse, describing the moment of birth after the completion of nine months and the consequent recognition of the newborn’s identity and sex.