Shloka 85
नारद–शुक संवादः
Impermanence, Svabhāva, and Śuka’s Resolve for Yoga
ब्रह्मादीनां खेचराणां क्षितौ च ये चाधस्तात् संवसन्ते नरेन्द्र । तत्रैव तद्दर्शनं दर्शयन् वै सम्यक् क्षेम्यं ये पथं संश्रिता वै
brahmādīnāṁ khecarāṇāṁ kṣitau ca ye cādhastāt saṁvasanti narendra | tatraiva taddarśanaṁ darśayan vai samyak kṣemyaṁ ye pathaṁ saṁśritā vai, rājā janaka |
阎若婆迦说道：“大王啊，在空行者之中，如梵天（Brahmā）等诸神；在居于大地的人类之中；以及在地底诸界的众生之中——凡依止那通向解脱的吉祥之道者——毗湿婆婆苏（Viśvāvasu）都亲至其各自境界，宣说我所教授的此一正见（真实的理解）。”
याज़्वल्क्य उवाच
Educational Q&A
The verse emphasizes samyak-darśana—true or right understanding—as the foundation of the auspicious path to liberation, and presents it as a universal teaching applicable across all realms (gods, humans, and beings in lower worlds).
Yājñavalkya tells King Janaka that Viśvāvasu carried the instruction he had received—this doctrine of right vision—to qualified seekers in every realm, teaching them where they lived, provided they had taken refuge in the welfare-giving path to mokṣa.