Shloka 11
ब्रह्मघोष-प्रवर्तनम्, अनध्याय-नियमः, वायु-मार्ग-वर्णनम्
Restoring Vedic Recitation, the Anadhyaya Rule, and the Taxonomy of Winds
अव्यक्तेकत्वमित्याहुननात्वं पुरुषे तथा । सर्वभूतदयावन्त: केवलं ज्ञानमास्थिता
avyaktaikatvam ity āhur nānātvam puruṣe tathā | sarvabhūtadayāvantaḥ kevalaṃ jñānam āsthitāḥ ||
阎若婆迦说：“有些博学的数论派（Sāṅkhya）——悲悯一切众生，唯依分别智——宣说：不显的本源——自然（Prakṛti）为一，而诸人我（Puruṣa，觉知之我）则为多。”
याज़्वल्क्य उवाच
Educational Q&A
The verse reports a Sāṅkhya position: the unmanifest Prakṛti is a single underlying principle, while conscious selves (Puruṣas) are numerically many. It also links true philosophical inquiry with universal compassion and reliance on knowledge rather than ritual or external supports.
In Śānti Parva’s instructional setting, Yājñavalkya is presenting and distinguishing philosophical views. Here he cites what certain compassionate Sāṅkhya scholars maintain about the relation between Prakṛti (one) and Puruṣa (many).