Shloka 14
Jarā-Mṛtyu-anatikrama: Janaka–Pañcaśikha-saṃvāda
Aging and Death Cannot Be Overstepped
गुणानां महदादीनामुत्पत्तिश्व॒ परस्परम् । अधिष्ठानात् क्षेत्रमाहुरेतत्तत् पजचविंशकम्
guṇānāṁ mahad-ādīnām utpattiś ca parasparam | adhiṣṭhānāt kṣetram āhur etat tat pañcaviṁśakam ||
瓦西什塔说道：“显现的诸原理——以大（Mahat）等为首，乃诸德（guṇa）之演化——由原质（Prakṛti）与灵我（Puruṣa）的相互结合而生。由于彼此互为依止（adhiṣṭhāna），此聚合被称为‘田’（kṣetra，境域）；因此，在这二十五原理的体系中，连灵我亦被称作kṣetra。”
वसिष्ठ उवाच
Educational Q&A
Cosmic manifestation (from Mahat onward) is explained as arising from the association of Prakṛti (material nature) and Puruṣa (conscious witness). Because experience depends on their mutual grounding, the tradition can speak of the whole complex as ‘kṣetra’ (field), even extending the term to Puruṣa in this Sāṅkhya-style, twenty-five-principle account.
In Śānti Parva’s didactic setting, Vasiṣṭha is instructing on philosophical analysis of reality—how the constituents of the world arise and how the ‘field’ of experience is defined—using Sāṅkhya categories to clarify the relation between nature (Prakṛti) and consciousness (Puruṣa).