Adhyātma–Adhibhūta–Adhidaivata Correspondences and the Triguṇa Lakṣaṇas (Śānti-parva 301)
तेषां न तिर्यग्गमन हि दृष्टं नावग्गिति: पापकृताधिवास: । नवा प्रधाना अपि ते द्विजातयो ये ज्ञानमेतन्नपतेडनुरक्ता:
Teṣāṁ na tiryaggamanaṁ hi dṛṣṭaṁ nāvagatiḥ pāpakṛtādhivāsaḥ | Navā pradhānā api te dvijātayo ye jñānam etad anuraktāḥ, rājan ||
毗湿摩说:在那些倾心于此数论(Sāṅkhya)之知者中,未曾见其死后堕入畜生之生。亦不遭遇如地狱等下劣归趣,也不被迫居于习恶之人群中。噢,大王,即便他们在世俗上并不显赫,那些执著于此知的二生者,实为婆罗门中真正的最上者。
भीष्म उवाच
Devotion to Sāṅkhya/ātma-jñāna is presented as a decisive purifier: those attached to this knowledge do not fall into lower births or hellish destinies, and true brāhmaṇa-eminence is grounded in knowledge rather than mere social status.
In the Śānti Parva dialogue, Bhīṣma instructs King Yudhiṣṭhira on dharma and liberation. Here he emphasizes the spiritual consequence of Sāṅkhya knowledge, contrasting the fate of the wise with the downward paths associated with sinful conduct.