Saṃhāra-krama (The Sequence of Cosmic Dissolution) — Yājñavalkya’s Discourse
विशन्ति चावशा: पार्थ योगाद् योगबलान्विता: । प्रजापतीनृषीन् देवान् महाभूतानि चेश्वरा:
viśanti cāvaśāḥ pārtha yogād yogabalānvitāḥ | prajāpati-nṛṣīn devān mahābhūtāni ceśvarāḥ, kuntīnandana |
毗湿摩说道:“噢,帕尔塔啊,具足由瑜伽所生之力的诸位自在者,随其意欲,能以瑜伽入于诸生主(Prajāpati)、诸仙圣(ṛṣi)、诸天神,乃至五大(大种)之中。噢,昆蒂之子,瑜伽赐予他们遍入万有、并取受这些更高存在形态的能力。”
भीष्म उवाच
Bhīṣma highlights the extraordinary reach of yogic mastery: through disciplined Yoga, a perfected person gains yogabala (spiritual power) enabling voluntary ‘entry’ or pervasion of higher beings and even the fundamental elements—signifying profound control over consciousness and embodiment.
In Śānti Parva’s instruction to Yudhiṣṭhira’s side (with Arjuna addressed here), Bhīṣma is describing the capacities of accomplished yogins. He states that such masters, by yogic power, can penetrate or assume the states associated with Prajāpatis, sages, gods, and the five great elements.