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Shloka 306

Śānti-parva Adhyāya 3: Karṇa’s training under Rāma Jāmadagnya and the Bhārgava restriction on the Brahmāstra

अन्यत्र वधकालात्‌ ते सदृशेन समीयुष: । 'मूढ़! तूने ब्रह्मास्त्रके लोभसे झूठ बोलकर यहाँ मेरे साथ मिथ्याचार (कपटपूर्ण व्यवहार) किया है

anyatra vadhakālāt te sadṛśena samīyuṣaḥ | mūḍha tvaṁ brahmāstrake lobhase jhūṭhaṁ bolakara iha mayā saha mithyācāraḥ (kapaṭapūrṇa-vyavahāraḥ) kṛtaḥ | tasmāt yāvat tvaṁ saṅgrāme svasadṛśena yoddhunā na bhiḍyase na ca te mṛtyukālaḥ sannikaṭo bhaviṣyati tāvat te ’sya brahmāstrasya smaraṇaṁ sthāsyati ||

那罗陀说道:“除非到了你命终之时——当你遭遇与自己相等的对手——否则你绝不能摆脱它。愚人啊!你贪恋梵天神箭(Brahmāstra),以谎言相欺,在此对我行诡诈之事。因此,直到你在战场上与同等勇士交锋、死期逼近之际,这梵天神箭的记忆都将牢牢系在你身上。”

अन्यत्रelsewhere; apart from
अन्यत्र:
Adhikarana
TypeIndeclinable
Rootअन्यत्र
वधकालात्from the time of death/slaying
वधकालात्:
Apadana
TypeNoun
Rootवधकाल
FormMasculine, Ablative, Singular
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular
सदृशेनwith an equal (one); with a like (warrior)
सदृशेन:
Karana
TypeAdjective
Rootसदृश
FormMasculine/Neuter, Instrumental, Singular
समीयुषःhaving met/encountered; having come together
समीयुषः:
Karta
TypeVerb
Rootसम्-इ (समीयु)
Formक्वसु (perfect active participle), Masculine, Nominative, Singular

नारद उवाच

N
Nārada
B
Brahmāstra

Educational Q&A

Greed-driven deceit (lying about sacred power and acting with duplicity) binds one to lasting consequences; ethical failure produces an inescapable mental burden that is relieved only at a destined, dharmic resolution—here, the fatal encounter with an equal in battle.

Nārada rebukes the addressed person for lying about the Brahmāstra and behaving deceitfully toward him. As a consequence, Nārada declares that the person will remain haunted by the Brahmāstra’s remembrance until he meets an equal warrior in battle and his death becomes imminent.