Shloka 10
अव्यक्त–प्रकृति–इन्द्रियविचारः
The Unmanifest, Prakṛtis, and the Sense-Complex
वीतरागो जितक्रोध: सम्यग् भवति यः सदा । विषये वर्तमानो5पि न स पापेन युज्यते
vītarāgo jitakrodhaḥ samyag bhavati yaḥ sadā | viṣaye vartamāno 'pi na sa pāpena yujyate ||
帕罗沙罗说：离贪者，已胜忿怒者，恒住正行者，方能真实安立于德。纵行于诸境之中，亦不与罪相系；以其内在自制，使外缘经验不转为非行。
पराशर उवाच
Educational Q&A
Moral fault does not arise merely from contact with worldly objects; it arises from attachment and anger. A person who is detached, has mastered anger, and lives in steady right conduct can remain in the world without being stained by sin.
In Śānti Parva’s instructional discourse, the sage Parāśara is explaining principles of righteous living and inner renunciation, emphasizing that inner discipline—not external withdrawal alone—determines purity of action.