Shloka 21
अध्याय २९७ — श्रेयः, धृति, दान-नियमाः
Welfare, Steadfastness, and Norms of Giving
द्विपदानामपि तथा द्विजा वै परमा: स्मृता: । द्विजानामपि राजेन्द्र प्रज्ञावन्त: परा मता: | प्राज्ञानामात्मसम्बुद्धा: सम्बुद्धानाममानिन:
dvipadānām api tathā dvijā vai paramāḥ smṛtāḥ | dvijānām api rājendra prajñāvantaḥ parā matāḥ | prājñānām ātma-sambuddhāḥ sambuddhānām amāninaḥ |
在一切两足之众（人类）之中，所谓“二生者”（dvija）被记为最上。于二生者之中，王啊，智者又被认为更胜一筹。于智者之中，觉悟自我（Ātman）者更高；而在觉悟自我者之中，离于我慢、无骄无矜者，被视为至善至胜。
पराशर उवाच
Educational Q&A
A graded ideal of excellence is presented: social status is surpassed by wisdom, wisdom by Self-realization, and Self-realization is crowned by humility—freedom from ego is portrayed as the highest virtue.
Parāśara addresses a king (rājendra) and instructs him on true superiority, shifting the focus from birth-based rank to inner qualities—discernment, realization of the Self, and especially the absence of pride.