Previous Verse
Next Verse

Shloka 12

अव्यक्त-प्रबोधः (Awakening to the Unmanifest): The 25th and 26th Principles and Eligibility for Brahma-vidyā

पराशर उवाच राजन्नेतद्‌ भवेद्‌ ग्राह्ममपकृष्टेन जन्मना | महात्मनां समुत्पत्तिस्तपसा भावितात्मनाम्‌

parāśara uvāca rājann etad bhaved grāhyam apakṛṣṭena janmanā | mahātmanāṁ samutpattis tapasā bhāvitātmanām ||

波罗舍罗说道:“大王,当承认此理:纵使出生之地或因缘被视为卑下,由苦行锤炼而内心澄净的伟大之人,其出生(或示现)亦当视为高贵。此等成就者甚至可随意择处而生;故评断一人,不当以所谓‘田地’(家族、地域或胎门)的卑贱为准,而当以塑成其来世之灵力与清净为准。”

पराशरःParāśara
पराशरः:
Karta
TypeNoun
Rootपराशर
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), 3rd, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
भवेत्would be / should be
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular
ग्राह्यम्to be accepted / acceptable
ग्राह्यम्:
TypeAdjective
Rootग्राह्य
FormNeuter, Nominative, Singular
अपकृष्टेनby (something) inferior / degraded
अपकृष्टेन:
Karana
TypeAdjective
Rootअपकृष्ट
FormNeuter, Instrumental, Singular
जन्मनाby birth
जन्मना:
Karana
TypeNoun
Rootजन्मन्
FormNeuter, Instrumental, Singular
महात्मनाम्of great-souled (persons)
महात्मनाम्:
TypeNoun
Rootमहात्मन्
FormMasculine, Genitive, Plural
समुत्पत्तिःorigin / birth / arising
समुत्पत्तिः:
Karta
TypeNoun
Rootसमुत्पत्ति
FormFeminine, Nominative, Singular
तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
भावितात्मनाम्of those whose selves/minds are purified/formed
भावितात्मनाम्:
TypeAdjective
Rootभावितात्मन्
FormMasculine, Genitive, Plural

पराशर उवाच

P
Parāśara
K
King (addressed as rājan)

Educational Q&A

A person’s true nobility is determined by inner purification and spiritual power (tapas), not by the perceived inferiority of their birthplace, family, or circumstances. The birth of a spiritually refined great soul should be regarded as exalted regardless of the ‘field’ in which it occurs.

Parāśara is instructing a king, correcting any tendency to judge greatness by lineage or locality. He asserts that mahātmas, perfected through austerity, may arise even in seemingly low settings—and their emergence should be accepted as inherently noble.