Shloka 29
अध्याय २९४ — योगलक्षणम् तथा सांख्यपरिसंख्यानम्
Yoga Definition and Sāṃkhya Enumeration
इसलिये तुम सदगुणोंमें ही अनुराग रखो, दोषोंमें किसी प्रकार नहीं; क्योंकि गुणहीन और दुर्बुद्धि मनुष्य भी अपने गुणोंके अभिमानसे अत्यन्त संतुष्ट रहता है ।।
tasmāt tvaṃ sadguṇeṣv eva anurāgaṃ kuru, doṣeṣu tu kathaṃcana na; yato guṇahīno 'pi durbuddhir manuṣyaḥ svaguṇābhimānena atyantaṃ santuṣṭo bhavati. mānuṣeṣu mahārāja dharmādharmo pravartataḥ; na tathānyeṣu bhūteṣu manuṣyarahiteṣv iha, mahārāja.
因此，你的爱重应当只安住于高贵的德行，切莫系于过失；因为即便是无真德、愚昧之人，也会因自以为有的些许“长处”而生骄慢，遂极其自满。大王啊，在此世间，唯有人类之中，法（dharma）与非法（adharma）才活跃运作；在缺少人类能动性的其他众生之中，并非如此。
पराशर उवाच
Educational Q&A
Cultivate attachment to virtues rather than faults, and recognize that moral choice (dharma vs. adharma) is especially a human domain; humans can also be misled by pride into thinking themselves virtuous even when they are not.
Parāśara addresses a king, offering ethical counsel: he warns against valuing defects, notes the danger of self-conceit, and frames dharma/adharma as forces that meaningfully operate in human society due to human deliberation and responsibility.