Shloka 10
Vasiṣṭha–Karāla-Janaka Saṃvāda: Aśuddha-Sevana, Guṇa-Dr̥ṣṭi, and Sāṃkhya–Yoga Ekārthatā
Mahābhārata 12.293
स्वयम्भूरसृजच्चाग्रे धातारं लोकसत्कृतम् । धातासूृजत् पुत्रमेक॑ लोकानां धारणे रतम्
svayambhūr asṛjac cāgre dhātāraṁ lokasatkṛtam | dhātā sṛjat putram ekaṁ lokānāṁ dhāraṇe ratam ||
帕罗娑罗说道：在太初，自生之主化生出达特利（Dhātṛ，即梵天 Brahmā），为诸世界所敬。达特利随后又生出唯一之子，专志于维系与承载一切世界——其存在之旨，即在护持宇宙的秩序。
पराशर उवाच
Educational Q&A
Cosmic stability is presented as a deliberate, purposeful function of creation: the Self-born brings forth Brahmā, and Brahmā generates an agent devoted to sustaining the worlds. The ethical implication is that upholding (dhāraṇa) and maintenance of order is as fundamental as origination—dharma is rooted in sustaining responsibility.
Parāśara outlines a creation sequence: first the Self-born (Svayambhū) creates Dhātṛ (Brahmā), revered by all worlds; then Brahmā creates a single son whose defining role is to support and maintain the worlds, emphasizing the establishment of cosmic administration and continuity.