Previous Verse
Next Verse

Shloka 39

श्रेयो-धर्मकर्मविचारः

Inquiry into Śreyas, Dharma, and Karma

स वै यदा सन्त्वगुणेन युक्त- स्तमो व्यपोहन्‌ घटते स्वबुद्धा । स लोहितं वर्णमुपैति नीलान्‌ मनुष्यलोके परिवर्तते च

sa vai yadā sattvaguṇena yuktaḥ tamo vyapohan ghaṭate svabuddhyā | sa lohitaṃ varṇamupaiti nīlān manuṣyaloke parivartate ca ||

毗湿摩说道:“当有身之众生具足萨埵(sattva)之德时,便以自身的明辨驱除昏暗(tamas)的冲动,为自身至善而勤行。萨埵增长,则得‘赤色之相’(与恩佑相应的较高境位);若萨埵仍有不足,便取‘青色之相’,在人的世界中继续往来生死。”

सःhe/that (being)
सः:
Karta
TypeNoun
Rootतद्
FormMasculine, Nominative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
यदाwhen
यदा:
TypeIndeclinable
Rootयदा
सत्त्वगुणेनwith/by the quality of sattva
सत्त्वगुणेन:
Karana
TypeNoun
Rootसत्त्वगुण
FormMasculine, Instrumental, Singular
युक्तःendowed/connected
युक्तः:
TypeAdjective
Rootयुज्
FormMasculine, Nominative, Singular
तमःdarkness; tamas
तमः:
Karma
TypeNoun
Rootतमस्
FormNeuter, Accusative, Singular
व्यपोहन्removing/driving away
व्यपोहन्:
TypeVerb
Rootवि-अप-ऊह्
FormPresent (Shatru)
घटतेstrives/endeavors
घटते:
TypeVerb
Rootघट्
FormPresent, Third, Singular, Atmanepada
स्वबुद्ध्याby his own intellect
स्वबुद्ध्या:
Karana
TypeNoun
Rootस्वबुद्धि
FormFeminine, Instrumental, Singular
सःhe
सः:
Karta
TypeNoun
Rootतद्
FormMasculine, Nominative, Singular
लोहितम्red
लोहितम्:
TypeAdjective
Rootलोहित
FormMasculine, Accusative, Singular
वर्णम्color/complexion
वर्णम्:
Karma
TypeNoun
Rootवर्ण
FormMasculine, Accusative, Singular
उपैतिattains/approaches
उपैति:
TypeVerb
Rootउप-इ
FormPresent, Third, Singular, Parasmaipada
नीलान्blue/dark (states/colors)
नीलान्:
TypeAdjective
Rootनील
FormMasculine, Accusative, Plural
मनुष्यलोकेin the world of humans
मनुष्यलोके:
Adhikarana
TypeNoun
Rootमनुष्यलोक
FormMasculine, Locative, Singular
परिवर्ततेturns about/undergoes change; transmigrates
परिवर्तते:
TypeVerb
Rootपरि-वृत्
FormPresent, Third, Singular, Atmanepada
and
:
TypeIndeclinable
Root

भीष्म उवाच

B
Bhishma (speaker)
J
jīva (the embodied being)
S
sattva-guṇa
T
tamo-guṇa (tamas)
M
manuṣya-loka (human world)

Educational Q&A

Cultivating sattva (clarity and harmony) enables the jīva to remove tamasic tendencies through discernment and purposeful effort; increased sattva elevates one’s state, while deficiency of sattva keeps one bound to recurring human birth.

In Bhishma’s instruction on conduct and inner qualities, he describes how the soul’s condition changes according to the dominance of the guṇas: with sattva it overcomes tamas and rises to a higher state, but with incomplete sattva it remains in a lower condition and continues cycling in the human realm.