Shloka 126
इन्द्रेण वृत्रवधः, ब्रह्महत्याया अनुगमनम्, तथा च विभाजन-निवासविधानम्
Indra’s defeat of Vṛtra; pursuit by Brahmahatyā; allocation of her abodes
तदेतदुपशान्तेन बोद्धव्यं शुचिकर्मणा । मन और वाणीको अर्थात् मनसहित समस्त इन्द्रियोंको बुद्धिद्वारा वशमें करे
tadetadupaśāntena boddhavyaṃ śucikarmaṇā |
毗湿摩说：“此理当由内心已寂、行持清净之人证知。先以辨别之智统摄其心与语——乃至一切根门与心同摄——以分别慧之明净‘慧眼’令之止息；继而以自我之知（我知）令分别之知亦复寂然；最后使个我融入至上之我（梵我、至上我）。如是，具净行净思之求道者，四方收摄，安住寂静，当得亲证至上者。”
भीष्म उवाच
Educational Q&A
Realization of the highest truth requires inner calm and purity of conduct: restrain mind, speech, and senses through discriminative intellect; then transcend even that discriminative activity through Self-knowledge, culminating in absorption of the individual self into the Supreme.
In the Shanti Parva’s instruction on dharma and liberation, Bhishma continues advising Yudhishthira, presenting a contemplative discipline: progressive inward withdrawal and stilling of faculties leading to direct realization of the Supreme.