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Shloka 26

Yudhiṣṭhira’s Remorse and Vyāsa’s Teaching on Impermanence (Śoka-nivāraṇa)

इस प्रकार श्रीमह्याभारत शान्तिपर्वके अन्तर्गत राजधर्मानुशासनपर्वमें युधिष्ठिरका वाक्यविषयक छब्बीसवाँ अध्याय पूरा हुआ,यथेष्टं गम्यतां काममनुजाने प्रसाद्य व:

iti prakāraḥ śrīmahābhārate śāntiparvaṇi antargate rājadharmānuśāsanaparvaṇi yudhiṣṭhirasya vākyaviṣayakaḥ ṣaḍviṃśatitamo 'dhyāyaḥ pūrṇaḥ | yatheṣṭaṃ gamyatāṃ kāmam anujāne prasādya vaḥ |

如是,在《圣摩诃婆罗多》中,于《寂静篇》(Śānti Parvan)之内——尤在阐明王法(rāja-dharma)之教诫部分——关于由提施提罗言论的第二十六章至此终了。“如今随汝所愿而行,依汝心意;我既悦汝,准汝辞去。”

यथाas/according to
यथा:
TypeIndeclinable
Rootयथा
इष्टम्desired (thing)
इष्टम्:
Karma
TypeAdjective
Rootइष्ट
FormNeuter, Accusative, Singular
गम्यताम्let it be gone / may one go
गम्यताम्:
TypeVerb
Rootगम्
FormLot (imperative/benedictive sense), Atmanepada, Third, Singular, Passive (karmani)
कामम्at will; as you please
कामम्:
TypeIndeclinable
Rootकाम
अनुजानेI permit / I allow
अनुजाने:
TypeVerb
Rootअनु-ज्ञा
FormLat (present), Atmanepada, First, Singular
प्रसाद्यhaving pleased / having propitiated
प्रसाद्य:
TypeVerb
Rootप्र- सद्
FormLyap (absolutive/gerund), Active
वःto you (pl.) / of you (pl.)
वः:
Sampradana
TypePronoun
Rootयुष्मद्
Form—, Dative/Genitive, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
M
Mahābhārata
Ś
Śānti Parvan
R
Rājadharmānuśāsana Parvan
Y
Yudhiṣṭhira

Educational Q&A

This verse functions as a colophon marking the completion of a chapter on rājadharma (the duties and ethical responsibilities of a king). Its ethical emphasis is that instruction in governance is treated as a formal discipline, concluded with orderly closure and permission to depart—signaling respect, satisfaction, and proper conduct after counsel.

Vaiśampāyana, the narrator, announces that the twenty-sixth chapter—centered on Yudhiṣṭhira’s speech—has ended within the Śānti Parvan’s rājadharma instruction section. The closing line grants leave to the listeners to go as they wish, indicating the completion of the teaching session.