Shloka 42
तृष्णाक्षय-उपदेशः
Instruction on the Cessation of Craving
इमं च संशयं घोरं भगवान प्रब्रवीतु मे । प्रत्यक्षमिह पश्यन्तो भवन्तः सत्यथे स्थिता: । किमत्र प्रत्यक्षतमं भवन्तो यदुपासते
imaṃ ca saṃśayaṃ ghoraṃ bhagavān prabravītu me | pratyakṣam iha paśyanto bhavantaḥ satyataye sthitāḥ | kim atra pratyakṣatamaṃ bhavanto yad upāsate ||
迦毗罗说道：“愿尊者为我解除这可怖的疑惑。你们在此时此地能亲见、并安住于真实者——在此事上，你们所礼敬并所依凭的，最为直接可知的对象究竟是什么？”
कपिल उवाच
Educational Q&A
The verse frames a key philosophical-ethical inquiry: among all claims about reality and religious practice, what is truly “most direct” (pratyakṣatama) and therefore worthy of reliance and worship. It prioritizes truth grounded in immediate insight over mere hearsay or speculation.
Kapila respectfully challenges a revered authority (“Bhagavān”) to dispel a grave doubt. He appeals to the interlocutors’ status as truth-abiding seers of direct experience and asks what they themselves uphold as the most evident object of contemplation or worship.