Shloka 38
तृष्णाक्षय-उपदेशः
Instruction on the Cessation of Craving
योगशास्त्रमें कथित कर्म श्रेष्ठ फल देनेवाले, उन्नति करनेवाले एवं स्थायी हैं; तो भी प्रवृत्तिमार्गी मनुष्य उनको गुणरहित (निष्फल) और अस्थिर समझते हैं ।।
yogaśāstre kathitāni karmāṇi śreṣṭha-phaladāni, unnati-karāṇi ca sthāyīni; tathāpi pravṛtti-mārgī manuṣyās tāni guṇa-rahitāni (niṣphalāni) ca asthirāṇi manyante. guṇa-śāstrāḥ sudurjñeyāḥ, jñātāś ca saduṣkarāḥ; anuṣṭhitāś cānta-vanta iti tvam anupaśyasi.
迦毗罗说：“瑜伽之学所教之业，被称为能得最胜之果、促成真实的提升，并且恒久不坏；然而执著外行之道的人，却以为它无德无用，徒劳而不稳。关于诸‘德性’（guṇa）的法则极难了知；即便了知，也难以实行。即便实行，其所见之果亦有限而可坏——此事你自己也看得分明。”
कपिल उवाच
Educational Q&A
Kapila contrasts the promised excellence of yogic discipline with the common, activity-oriented mindset that dismisses it as ineffective. He emphasizes that understanding the guṇas and translating that understanding into practice is difficult, and that many action-based pursuits culminate in limited, perishable results—prompting a turn toward deeper, more enduring realization.
In Śānti Parva’s instructional setting, Kapila addresses a listener and critiques reliance on outward ritual/action for ultimate fulfillment. He points to the complexity of guṇa-doctrine and the practical difficulty of sustained discipline, underscoring that even well-performed acts often yield only finite outcomes.