Shloka 33
नारद–असित (देवल) संवादः — भूतप्रभवाप्यय, इन्द्रिय-गुण-विवेक, क्षेत्रज्ञ-तत्त्व
यज्ञशास्त्रमें क्रमश: वर्णित ये सम्पूर्ण यज्ञांग विधि-पूर्वक यज्ञमें प्रयुक्त हो एक दूसरेको धारण करते हैं ।।
āmnāyam ārṣaṁ paśyāmi yasmin vedāḥ pratiṣṭhitāḥ | taṁ vidvāṁso 'nupaśyanti brāhmaṇasyānudarśanāt ||
迦毗罗说道：“我观见那由圣仙所传、由先知所著的古老传统（āmnāya），诸吠陀皆稳固安立其中。由于它为引导祭仪行为、具权威的《梵书》（Brahmana）诸段所印证，博学之士便承认那圣仙之教为可信的准则。”
कपिल उवाच
Educational Q&A
Kapila affirms a hierarchy of scriptural authority: the seer-transmitted tradition (āmnāya) is trustworthy because the Vedas are grounded in it and because it is corroborated by the Brāhmaṇa portions that prescribe and explain ritual action; thus the learned accept it as pramāṇa (a valid standard).
In the didactic setting of Śānti Parva, Kapila is explaining how wise people determine what counts as authoritative dharma/ritual teaching, pointing to the continuity between Veda, Brāhmaṇa guidance, and the received seerly tradition.