Shloka 21
नारद–असित (देवल) संवादः — भूतप्रभवाप्यय, इन्द्रिय-गुण-विवेक, क्षेत्रज्ञ-तत्त्व
एतानि सह यज्ञेन प्रजापतिरकल्पयत् । तेन प्रजापतिर्देवान् यज्ञेनायजत प्रभु:
etāni saha yajñena prajāpatir akalpayat | tena prajāpatiḥ devān yajñenāyajata prabhuḥ ||
迦毗罗阐明：“在太初，生主（Prajāpati）将这些事物与祭祀（yajña）之制度一并造立。继而那位至尊的生主亲自以祭祀奉事诸天——昭示宇宙秩序与神圣之关系，赖于守法而有节的供献，而非仅凭占有与权势。”
कपिल उवाच
Educational Q&A
Yajña is presented as foundational to creation and social-cosmic order: even Prajāpati models dharma by sustaining the gods through sacrificial offering, implying that rightful giving and disciplined action uphold the world.
Kapila states that Prajāpati instituted the sacrificial system along with created things, and then Prajāpati himself performed yajña to the gods using those sacrificial means, establishing a paradigm of reciprocal maintenance between beings and the divine.