मोक्षोपाय-निर्णयः
Determination of the Means to Liberation
पद्म श्मशानादादत्ते पिशाचाच्चापि दैवतम् | तेषु यः: समयं कश्रित् कुर्वीत हतबुद्धिषु
padma śmaśānād ādatte piśācāc cāpi daivatam | teṣu yaḥ samayaṁ kaścit kurvīta hatabuddhiṣu ||
“人甚至可以从火葬场取来莲花,甚至可以从毕舍遮(piśāca,恶灵)处受取神祇。然而,若有人与这等心智败坏之辈订立盟约或契约——便是无明之举,自招祸患。”
हुमत्सेन उवाच
Even if one can extract something seemingly valuable from impure or dangerous contexts, one should not enter into agreements with people of corrupted judgment; association and trust must be guided by discernment (viveka) and dharma.
Humatsena delivers a cautionary maxim: he uses striking images (a lotus from a cremation-ground; a ‘deity’ from a piśāca) to emphasize that making pacts with the foolish or morally ruined is especially perilous and should be avoided.