पापात्म-धर्मात्म-लक्षणम् तथा निर्वेदेन मोक्षमार्गः | Marks of the Sinful and the Righteous; Dispassion (Nirveda) as a Path to Liberation
बुद्धिश्चासीत् सुतं दृष्टवा पितुश्वरणयोर्नतम् । शस्त्रग्रहणचापल्यं संवृूणोति भयादिति
buddhiś cāsīt sutaṃ dṛṣṭvā pituś caraṇayor natam | śastragrahaṇacāpalyaṃ saṃvṛṇoti bhayād iti |
毗湿摩说道:见儿子俯首拜伏于父足之下,乔达摩心中思量:“或许这孩子因惧而掩饰了他那急欲执兵的躁动。”此偈显出父亲的道德审察:纵使外相谦恭,亦可推知其内心意向与潜伏的暴烈。
भीष्म उवाच
Outer humility is not always proof of inner restraint; ethical judgment must consider intention and latent tendencies—especially the impulse toward violence—and how fear can drive concealment.
A son bows at his father’s feet. Observing this, Gautama forms a suspicion that the boy, though outwardly submissive, may be hiding a rash inclination to take up weapons, motivated by fear.