Shloka 37
पापात्म-धर्मात्म-लक्षणम् तथा निर्वेदेन मोक्षमार्गः | Marks of the Sinful and the Righteous; Dispassion (Nirveda) as a Path to Liberation
भरणाद्धि स्त्रियों भर्ता पालनाद्धि पतिस्तथा । गुणस्यास्य निवृत्ती तु न भर्ता न पुन: पति:
bharaṇād dhi striyo bhartā pālanād dhi patis tathā | guṇasyāsya nivṛttī tu na bhartā na punaḥ patiḥ ||
毗湿摩言：“男子因供养妻子而称‘bhartā’（养护者），因护持照拂而称‘pati’（夫主）。若此德不存——既不供养亦不保护——则两名皆不当得：实非bhartā，亦非pati。”
भीष्म उवाच
Educational Q&A
Titles like bhartā (maintainer) and pati (protector) are earned through conduct—providing and safeguarding—not granted merely by marriage or social convention. Without these duties, the moral basis for the titles collapses.
In the Shanti Parva’s instruction on dharma, Bhishma is teaching norms of household and social ethics, defining a husband’s legitimacy by his responsibility to maintain and protect his wife.