पापात्म-धर्मात्म-लक्षणम् तथा निर्वेदेन मोक्षमार्गः | Marks of the Sinful and the Righteous; Dispassion (Nirveda) as a Path to Liberation
भोग्ये भोज्ये प्रवचने सर्वलोकनिदर्शने । भर्त्रां चैव समायोगे सीमन्तोन्नयने तथा
bhogye bhojye pravacane sarvalokanidarśane | bhartrāṃ caiva samāyoge sīmantonnayane tathā ||
毗湿摩说道:“在衣用享受之物、饮食之物、教诲与圣典研习、学习世间一切行止规范之事上;又在夫妇合会以求受胎,以及如‘西曼托恩那耶那’等诸般仪礼之施行上,父亲皆为正当的主宰与权威。”
भीष्म उवाच
The verse asserts the father’s primary guardianship and decision-making role in a child’s upbringing and key life-rites—covering material provisions, education (including Vedic learning), social training, and the performance of prenatal/household saṃskāras—framing this as part of ordered dharma within the family.
In the Śānti Parva’s dharma instruction, Bhishma is laying out norms of household and social duty. Here he enumerates domains—enjoyments, food, teaching, worldly conduct, conjugal rites, and prenatal ceremonies—where paternal authority is recognized as decisive.