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Shloka 23

Adhyāya 262: Śabda-brahman, Para-brahman, and the Ethics of Tyāga

Kapila–Syūmaraśmi Saṃvāda

ज्ञानविज्ञानिनः केचित्‌ परं पार तितीर्षव:

jñāna-vijñāninaḥ kecit paraṃ pāraṃ titīrṣavaḥ bhava-sāgara-pāre uttaraṇe icchāvantaḥ; te jñāna-vijñāna-sampannā mahātmānaḥ puruṣāḥ atyanta-pavitraiḥ puṇyātmabhiḥ sevitaṃ puṇya-dāyakaṃ brahma-lokaṃ prāpnuvanti; tatra gatvā na śocanti, na ca tataḥ adho nipatanti, na ca manasi kasyacit prakārasya vyathām anubhavanti.

丘罗陀罗说道:在具足真知与证悟之辨慧者中,唯有少数人——志在越过“有”之大海,抵达彼岸——得至梵天界(Brahmaloka)。那是至极清净之境,由圣者与贤德之人奉事而更显吉祥。既至其处,便无忧悲,不复堕入下界,心中亦不受任何苦恼逼迫。

ज्ञानविज्ञानिनःpossessed of knowledge and realization
ज्ञानविज्ञानिनः:
Karta
TypeAdjective
Rootज्ञानविज्ञानिन्
FormMasculine, Nominative, Plural
केचित्some (certain persons)
केचित्:
Karta
TypePronoun
Rootक-चित्
FormMasculine, Nominative, Plural
परम्the further/other (shore)
परम्:
Karma
TypeAdjective
Rootपर
FormNeuter, Accusative, Singular
पारम्the far shore
पारम्:
Karma
TypeNoun
Rootपार
FormNeuter, Accusative, Singular
तितीर्षवःdesiring to cross
तितीर्षवः:
Karta
TypeAdjective
Rootतितीर्षु
FormMasculine, Nominative, Plural

चुलाधार उवाच

चुलाधार (Chuladhara)
ब्रह्मलोक (Brahmaloka)
भवसागर (ocean of saṃsāra)