Shloka 10
Adhyāya 262: Śabda-brahman, Para-brahman, and the Ethics of Tyāga
Kapila–Syūmaraśmi Saṃvāda
Devanagari script
जो लोग कामनाके वशीभूत होकर यज्ञ करते
Translation
凡为欲望所驱而行祭祀、凿池塘、植园圃者——此等怀求报之心的不善之人——由其所生，子嗣亦多如其人而少德无良。贪者生贪；平等观者生平等观之子。施主与司祭之婆罗门（ṛtvij）其人如何，其民与其后裔亦复如是。
Word by Word
लुब्धेभ्यःfrom the greedy (people)
लुब्धेभ्यः:
Apadana
TypeAdjective
Rootलुब्ध
FormMasculine, Ablative, Plural
जायतेis born / arises
जायते:
Karta
TypeVerb
Rootजन्
FormPresent, Third, Singular, Atmanepada
लुब्धःa greedy (one)
लुब्धः:
Karta
TypeAdjective
Rootलुब्ध
FormMasculine, Nominative, Singular
समेभ्यःfrom the even-minded / impartial (people)
समेभ्यः:
Apadana
TypeAdjective
Rootसम
FormMasculine, Ablative, Plural
जायतेis born / arises
जायते:
Karta
TypeVerb
Rootजन्
FormPresent, Third, Singular, Atmanepada
समःan even-minded / impartial (one)
समः:
Karta
TypeAdjective
Rootसम
FormMasculine, Nominative, Singular
यजमानाःsacrificers / patrons of sacrifice
यजमानाः:
Karta
TypeNoun
Rootयजमान
FormMasculine, Nominative, Plural
यथाas / just as
यथा:
TypeIndeclinable
Rootयथा
आत्मानम्oneself
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Accusative, Singular
ऋत्विजःpriests (officiants)
ऋत्विजः:
Karta
TypeNoun
Rootऋत्विज्
FormMasculine, Nominative, Plural
तथाso / likewise
तथा:
TypeIndeclinable
Rootतथा
प्रजाःoffspring / progeny
प्रजाः:
Karta
TypeNoun
Rootप्रजा
FormFeminine, Nominative, Plural
Speaker
चुलाधार उवाच
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Meter (Chandas)
Sandhi Notes