Shloka 40
अहिंसा-प्रधान धर्मविचारः
Ahiṃsā as the Superior Dharma: Practical and Scriptural Reasoning
वायुर्भीमो भीमनादो महौजा: स सर्वेषां प्राणिनां प्राणभूत: । नानावृत्ति्देहिनां देहभेदे तस्माद् वायुर्देवदेवो विशिष्ट:
vāyur bhīmo bhīmanādo mahaujāḥ sa sarveṣāṃ prāṇināṃ prāṇabhūtaḥ | nānāvṛttir dehināṃ dehabhede tasmād vāyur devadevo viśiṣṭaḥ ||
毗摩——可怖、声若雷霆、威力无边——即是风神伐由（Vāyu）；而此伐由正是一切众生之命息。诸有身者当其色身败坏之时，同一股生命之风便循种种途径，现种种形态。故在此身之内，作为普罗那（prāṇa）的伐由——诸神之神——被宣说为最胜。
पितामह उवाच
Educational Q&A
The verse teaches that Vāyu, understood as prāṇa (the vital life-breath), is the sustaining principle of all beings and is supreme within the body; even at death, prāṇa is described as taking diverse courses, emphasizing its primacy over the perishable body.
Bhīṣma (Pitāmaha) is instructing on the hierarchy of inner powers and the nature of life within the body, identifying Vāyu/prāṇa as the foremost principle and linking Bhīma’s awe-inspiring power to his origin in Vāyu.