मृत्योर्ब्रह्मणा नियोजनम् — The Commissioning of Mṛtyu by Brahmā
यदा न कुरुते भावं सर्वभूतेषु पापकम् । कर्मणा मनसा वाचा ब्रद्म सम्पद्यते तदा
yadā na kurute bhāvaṃ sarvabhūteṣu pāpakam | karmaṇā manasā vācā brahma sampadyate tadā ||
毗耶娑说:当一个人对一切有情众生不生起任何罪恶之意——无论在行为、心念或言语上——就在那一刻,他便证得梵(Brahman)之境。此教法以“内在的不加害”为解脱之枢要:清净不仅以行持衡量,同样也以心与言衡量,并以对一切众生的普遍态度为准。
व्यास उवाच
Liberation is grounded in universal non-harm: when one harbors no sinful or harmful intention toward any being—across deed, thought, and speech—one becomes established in Brahman.
In the Shanti Parva’s instruction on dharma and liberation, Vyasa states a criterion for Brahman-attainment: the complete absence of harmful intent toward all beings, expressed consistently through action, mind, and speech.