Shloka 33
सूक्ष्मभूत-भूतात्मविज्ञानम्
Knowing the subtle principle and the bhūtātman through yoga
यः सम्प्रसादो जगत: शरीरं सर्वान् स लोकानधिगच्छतीह । तस्मिन् हित॑ तर्पयतीह देवां- स्ते वै तृप्तास्तर्पयन्त्यास्यमस्य
yaḥ samprasādo jagataḥ śarīraṃ sarvān sa lokān adhigacchatīha | tasmin hitaṃ tarpayatīha devāṃs te vai tṛptās tarpayanty āsyam asya ||
毗耶娑说：那宁静而遍满的自我——即宇宙之身——在此包罗一切世界。若心念安住于彼至上者，便能满足此身之内的诸“天”（诸生命气息）；而当诸气息得满足时，又反过来以智慧甘露滋养知者之口。
व्यास उवाच
Educational Q&A
When the mind rests in the Supreme Self (the all-pervading ground of the universe), the inner faculties and vital powers become harmonized and ‘satisfied’; from that harmony arises clarity of speech and understanding—symbolized as the mouth being nourished by the nectar of knowledge.
In the didactic setting of Śānti Parva, Vyāsa explains a yogic-ethical physiology: contemplation of the Supreme steadies the mind; the steadied mind supports the internal ‘deities’ (vital functions); and their well-being supports the sage’s capacity for insight and expression.