Shloka 30
महाभूत–इन्द्रिय–मनस्–बुद्धि–अन्तरात्मा विवेकः | Discrimination of Elements, Senses, Mind, Intellect, and Inner Self
आत्मज्ञानी पुरुष सुशील, सदाचारी और पापरहित होता है। वह इहलोक और परलोकके लिये भी कोई कर्म करना नहीं चाहता। क्रोध, मोह, संधि और विग्रहका त्याग करके वह सब ओरसे उदासीन-सा रहता है ।।
yameṣu caivānugateṣu na vyathe svaśāstrasūtrāhutimantravikramaḥ | bhaved yatheṣṭagatirātmavedini na saṁśayo dharmapare jitendriye ||
毗耶娑说：奉行诸“制戒”（yama）者，于其实践并不感到苦恼；又凭自身圣典（śāstra）之真言与纲要之句的力量，恒常精进，将整个身心作为供献，投入出离之火。如此知我者——自制诸根、笃行法（dharma）——无疑将得其所求之归趣，乃至解脱本身。
व्यास उवाच
Educational Q&A
A self-knower who practices ethical restraints without inner strain, and who lives in the spirit of total renunciation as prescribed by śāstra, certainly attains the highest goal—there is no doubt about liberation for the self-controlled and dharma-centered.
In the Śānti Parva’s instruction on peace and liberation, Vyāsa describes the marks of a realized renunciant: disciplined in yamas, energized by scriptural guidance, and offering the self into renunciation, thereby reaching the desired spiritual destination.