Previous Verse
Next Verse

Shloka 52

Adhyāya 240: Indriya–Manas–Buddhi–Ātman — The Inner Hierarchy and Restraint (इन्द्रिय-मनस्-बुद्धि-आत्म-क्रमः)

सत्त्वसंसेवनाद धीरो निद्रामुच्छेत्तुमरहति । विद्वानोंने योगके जो काम

sattvasaṃsevanād dhīro nidrām ucchettum arhati | vidvān yogake yo kāma-krodha-lobha-bhayaṃ ca pañcamaṃ svapnam—ime pañca doṣāḥ proktāḥ—tān pūrṇatayā ucchedayet | eṣāṃ madhye krodhaṃ śamena (manonigrahena) jayet, kāmaṃ saṅkalpatyāgena parājayet, tathā dhīraḥ sattvaguṇasaṃsevanena nidrāyā ucchedaṃ kartum śaknoti |

毗耶娑教示:坚毅之人若培育萨埵(清明与平衡),便能断除睡眠的牵引。明智的瑜伽行者当将学者所说的五种过失尽皆连根拔除——欲、嗔、贪、惧,以及(第五)梦。其间,嗔当以“奢摩”——摄心之制——而降伏;欲当以舍弃强迫性的决意与贪求之意向而破除;而凭依萨埵之德不懈修持,持戒有度之人便能胜过睡眠,常保内修之所宜。

{'sattva-saṃsevana''cultivation/constant resort to sattva (clarity, harmony, purity of mind)', 'dhīra': 'steadfast, self-possessed, disciplined person', 'nidrā': 'sleep
{'sattva-saṃsevana':
lethargy/drowsiness as an obstacle', 'ucchettum / uccheda''to cut off, uproot, eradicate', 'arhati': 'is fit/able/deserving to', 'vidvān': 'wise person
lethargy/drowsiness as an obstacle', 'ucchettum / uccheda':
learned practitioner', 'yoga''discipline of inner integration
learned practitioner', 'yoga':
spiritual practice', 'kāma''desire
spiritual practice', 'kāma':
craving that agitates the mind', 'krodha''anger
craving that agitates the mind', 'krodha':
reactive wrath', 'lobha''greed
reactive wrath', 'lobha':
grasping', 'bhaya''fear
grasping', 'bhaya':
anxiety', 'svapna''dream
anxiety', 'svapna':
dream-state distraction/instability', 'doṣa''fault
dream-state distraction/instability', 'doṣa':
mental blemish/defect', 'śama''calmness
mental blemish/defect', 'śama':
pacification of the mind', 'manonigraha''control/restraint of the mind', 'saṅkalpa-tyāga': 'abandoning saṅkalpa (compulsive resolve, intention driven by craving)
pacification of the mind', 'manonigraha':
renunciation of desire-constructs', 'jayet''should conquer', 'parājayet': 'should defeat/overcome'}
renunciation of desire-constructs', 'jayet':

व्यास उवाच

V
Vyāsa

Educational Q&A

The verse teaches yogic ethics of inner purification: uproot five mental defects—desire, anger, greed, fear, and dream-distraction—by specific remedies (anger through śama/mental restraint, desire through abandoning saṅkalpa), and cultivate sattva to overcome sleep and sustain disciplined awareness.

In the didactic setting of Śānti Parva, Vyāsa speaks as an authoritative teacher, giving practical instructions on mental discipline and the removal of obstacles to yoga, emphasizing sattva as the basis for steadiness and wakeful clarity.