Adhyāya 240: Indriya–Manas–Buddhi–Ātman — The Inner Hierarchy and Restraint (इन्द्रिय-मनस्-बुद्धि-आत्म-क्रमः)
सत्त्वसंसेवनाद धीरो निद्रामुच्छेत्तुमरहति । विद्वानोंने योगके जो काम
sattvasaṃsevanād dhīro nidrām ucchettum arhati | vidvān yogake ye doṣāḥ kāmaḥ krodhaḥ lobhaḥ bhayaṃ pañcamaś ca svapnaḥ—ete pañca doṣān pūrṇatayā ucchedayet | eṣu krodhaṃ śamena (manonigrahena) jayet, kāmaṃ saṅkalpatyāgena parājayet, tathā dhīraḥ sattvaguṇasaṃsevanena nidrāyā ucchedaṃ kartum śaknoti |
毗耶娑说道:恒常培育萨埵(清明与平衡之德),坚毅之人便堪能断除过度的昏睡。智者宣说:修瑜伽有五种过失为其障碍——欲、嗔、贪、惧,以及第五的梦(与睡眠相系之迷妄)。当尽皆连根拔除。其中,嗔当以“奢摩”(寂静、摄心之制)而降伏;欲当以舍弃强迫性的意向与贪求之执而破除;而凭依萨埵之德不懈修持,志决之士亦能胜过睡眠与倦怠的牵引。
व्यास उवाच
Yoga is hindered by five inner defects—desire, anger, greed, fear, and dream/sleep-born distraction. They must be uprooted: anger through śama (mental restraint), desire through saṅkalpa-tyāga (renouncing craving-driven intentions), and lethargy/sleep through sustained cultivation of sattva.
In the didactic setting of Śānti Parva, Vyāsa instructs on inner discipline. The focus is not external action but ethical-psychological training: identifying obstacles to yogic steadiness and prescribing concrete methods to overcome them.