Shloka 27
Yoga-kṛtya (योककृत्य) — Vyāsa on Sense-Restraint, Obstacles, and Brahman-Realization
शर्वर्यन्ते सुजातानामन्येभ्यो विदधात्यज: । वेदोंमें ऋषियोंके नाम तो हैं ही
śarvary-ante sujātānām anyebhyo vidadhāty ajaḥ | nāmabheda-tapaḥ-karma-yajñākhyā loka-siddhayaḥ ||
毗耶娑说：在宇宙长夜将尽之时，不生者（梵天）为善生之众与一切所造之物立名，使他者得以识别。继而他建立世间所共认的分别与称谓——名号与分类、苦行之律、行为与仪轨之法，以及诸祭（yajña）之名——使世界凭共同约定与有序职责而运转。
व्यास उवाच
Educational Q&A
Order in the world depends on meaningful naming and recognized distinctions. By assigning names and instituting disciplines (tapas), duties (karma), and sacrificial forms (yajña), Brahmā establishes a framework through which beings can understand one another and act according to dharma.
Vyāsa describes the moment after the cosmic night ends and a new creation begins: Brahmā designates names for created beings and then sets up the conventional structures—classifications and religious-ethical practices—by which society and ritual life become intelligible and functional.