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Shloka 44

Gārhasthya-Śreṣṭhatā and Kṣatriya-Daṇḍadhāraṇa

Householder Primacy and the Royal Duty of Punishment

शंख उवाच एवमेतन्मया कार्य नाहं दण्डधरस्तव । सच पूतो नरपतिस्त्वं चापि पितृभि: सह

śaṅkha uvāca | evam etan mayā kāryaṁ nāhaṁ daṇḍadharas tava | sa ca pūto narapatis tvaṁ cāpi pitṛbhiḥ saha ||

商迦说道:“正是如此;我确能如此行事。然而在你这件事上,我并非执罚之人——我无权惩戒你。施行刑罚之责,唯王者当任。王(苏丢姆那)因施罚而得清净;你因受罚而得清净,并且与你的祖先同得清净。”

शङ्खःShankha (name)
शङ्खः:
Karta
TypeNoun
Rootशङ्ख
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद्
FormInstrumental, Singular
कार्यम्to be done / proper to do
कार्यम्:
TypeAdjective
Rootकार्य
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
FormNominative, Singular
दण्डधरःpunisher / wielder of the rod (authority to punish)
दण्डधरः:
TypeNoun
Rootदण्डधर
FormMasculine, Nominative, Singular
तवof you / your
तव:
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
पूतःpurified
पूतः:
TypeAdjective
Rootपूत
FormMasculine, Nominative, Singular
नरपतिःking
नरपतिः:
Karta
TypeNoun
Rootनरपति
FormMasculine, Nominative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormNominative, Singular
also/and
:
TypeIndeclinable
Root
अपिalso
अपि:
TypeIndeclinable
Rootअपि
पितृभिःwith the fathers/ancestors
पितृभिः:
Karana
TypeNoun
Rootपितृ
FormMasculine, Instrumental, Plural
सहtogether with
सह:
TypeIndeclinable
Rootसह

शंख उवाच

Ś
Śaṅkha
S
Sudyumna (narapati/king)
P
pitṛs (ancestors)

Educational Q&A

Punishment (daṇḍa) is a regulated function of legitimate authority—primarily the king. Even if one has the capacity to act, dharma requires acting within one’s rightful jurisdiction; properly administered and properly accepted punishment is portrayed as morally purifying.

Śaṅkha clarifies that although he could have taken action, he is not entitled to punish the other party. He affirms that the king alone bears that mandate; the king’s act of punishing and the offender’s acceptance of it are both framed as leading to purification, extending even to the offender’s ancestral line.