योग–सांख्यसमन्वयः, रथोपमा, व्यक्त–अव्यक्तविवेकः
Yoga–Sāṃkhya Synthesis, Chariot Allegory, and the Vyakta–Avyakta Distinction
श्रीझ्वाच पुण्येषु त्रिषु लोकेषु सर्वे स्थावरजड्रमा: । ममात्मभावमिच्छन्तो यतन्ते परमात्मना
śakra uvāca | śrīr uvāca puṇyeṣu triṣu lokeṣu sarve sthāvarajaṅgamāḥ | mamātmabhāvam icchanto yatante paramātmanā ||
室利(拉克什米)答道:“噢,因陀罗,在三大福德之世间,一切众生——无论不动者与动者——皆以至坚的内在决意而勤修奋求,只为希冀得至我之境界(得我临在与恩佑)。”
शक्र उवाच
Fortune (Śrī/Lakṣmī) is portrayed as a sought-after state: all beings strive to attain it, and true attainment is linked to sustained effort and an inner alignment with the highest principle (Paramātman), not mere chance.
In a dialogue where Indra (Śakra) is addressed, Śrī (Lakṣmī) explains her universal desirability: across the three worlds, every kind of being—immobile and mobile—endeavors intensely to obtain her presence and condition.