Shloka 8

इन्द्र–बलि संवादः

The Dialogue of Indra and Bali on Fortune, Humility, and Restraint

Devanagari script

संस्काराणामसंख्यानां कामात्मा तदवाप्नुयात्‌ । मनस्यन्तर्तितं सर्व स वेदोत्तमपूरुष:

Transliteration

saṃskārāṇām asaṅkhyānāṃ kāmātmā tad avāpnuyāt | manasy antarhitaṃ sarvaṃ sa vedottama-pūruṣaḥ ||

Translation

毗湿摩说道：为欲望所驱之人，于梦中将经历无量的习气印记（saṃskāra）以及由此生起的种种景象。那些印记尽皆潜藏于心；至上之内在主宰（Antaryāmin）——吠陀所昭示的最高人格——悉知无遗。

Word by Word

• {'saṃskārāṇām': 'of mental impressions, latent traces formed by past experience and action', 'asaṅkhyānām': 'countless, innumerable', 'kāmātmā': 'one whose nature/mind is dominated by desire', 'tad avāpnuyāt': 'would attain/encounter that (i.e., those experiences)', 'manasi': 'in the mind', 'antarhitam': 'hidden, concealed, latent', 'sarvam': 'all, the entirety', 'saḥ': 'he

• that (Supreme one)', 'veda': 'the Veda

• sacred knowledge', 'uttama-pūruṣaḥ': 'the highest Person

Speaker

भीष्म उवाच

Characters & Entities

• Bhīṣma
• uttama-pūruṣa (Paramātman, Antaryāmin)

Educational Q&A

What is the core teaching?

Desire-driven consciousness replays and recombines latent impressions (saṃskāras), especially in dreams; these hidden tendencies remain within the mind, yet the Supreme Inner Ruler (uttama-pūruṣa/Paramātman) fully knows them, implying ethical vigilance over desire and mental conditioning.

What is happening in the narrative?

In Bhishma’s instruction discourse in the Śānti Parva, he explains how innumerable past impressions stored in the mind manifest as dream-experiences for a desire-oriented person, while affirming that the supreme indwelling Lord knows all those concealed impressions.