Shloka 19
Prahlāda–Indra Saṃvāda: Kartṛtva (Agency) and Svabhāva (Nature) in the Causation of Karma
निगृहीतेन्द्रियस्यास्य कुर्वाणस्य मनो वशे । देवतास्तत् प्रकाशन्ते हृष्टा यान्ति तमीश्वरम्
nigṛhītendriyasya asya kurvāṇasya mano vaśe | devatās tat prakāśante hṛṣṭā yānti tam īśvaram ||
毗湿摩说道：当一个人收摄诸根，使心意归于自制之下时，主宰诸根的诸天便因欢喜而光明炽盛；他们心生悦服，便将此人的行路转向主宰之神。其伦理旨趣在于：内在的修持并非单纯压抑，而是调和诸能力，使人的诸般力量自然趋向至高之善。
भीष्म उवाच
Educational Q&A
Mastery over the senses and mind leads to inner clarity and alignment with the divine; when the faculties are disciplined, the powers associated with them become supportive rather than distracting, and one’s life naturally turns toward Īśvara.
In the Śānti Parva’s instruction on dharma and spiritual practice, Bhīṣma explains to Yudhiṣṭhira that a disciplined practitioner—who restrains the senses and governs the mind—experiences a favorable transformation: the presiding deities of the senses ‘shine’ and become pleased, inclining the person toward the Lord.