Previous Verse
Next Verse

Shloka 23

Vimokṣa-niścaya: Pañcaśikha’s Analysis of Aggregates, Guṇas, and Tyāga (मोक्षनिर्णयः)

कामक्रोधौ प्रमादक्ष॒ लोभमोहौ भयं कलम: । विषादशोकावरतिर्मानदर्पावनार्यता

kāmakrodhau pramādakṣa lobhamohau bhayaṁ klamaḥ | viṣādaśokāvaratir mānadarpāvanāryatā ||

毗湿摩说道:“欲与嗔、放逸,贪与痴,恐惧与困乏;沮丧、忧悲、无喜(不满足)、傲慢、狂矜与粗鄙——当知皆是由罗阇与昏暗所生之果。就伦理而言,它们是扰乱澄明、削弱自制、并将人从稳固的辨别与合乎达摩的行持中牵离的内在力量。”

कामdesire
काम:
Karta
TypeNoun
Rootकाम
FormMasculine, Nominative, Singular
क्रोधanger
क्रोध:
Karta
TypeNoun
Rootक्रोध
FormMasculine, Nominative, Singular
प्रमादheedlessness
प्रमाद:
Karta
TypeNoun
Rootप्रमाद
FormMasculine, Nominative, Singular
लोभgreed
लोभ:
Karta
TypeNoun
Rootलोभ
FormMasculine, Nominative, Singular
मोहdelusion
मोह:
Karta
TypeNoun
Rootमोह
FormMasculine, Nominative, Singular
भयfear
भय:
Karta
TypeNoun
Rootभय
FormNeuter, Nominative, Singular
क्लमfatigue
क्लम:
Karta
TypeNoun
Rootक्लम
FormMasculine, Nominative, Singular
विषादdespondency
विषाद:
Karta
TypeNoun
Rootविषाद
FormMasculine, Nominative, Singular
शोकgrief
शोक:
Karta
TypeNoun
Rootशोक
FormMasculine, Nominative, Singular
अवरतिnon-cessation; restlessness
अवरति:
Karta
TypeNoun
Rootअवरति
FormFeminine, Nominative, Singular
मानself-esteem; pride
मान:
Karta
TypeNoun
Rootमान
FormMasculine, Nominative, Singular
दर्पarrogance
दर्प:
Karta
TypeNoun
Rootदर्प
FormMasculine, Nominative, Singular
अनार्यताuncivility; ignobility
अनार्यता:
Karta
TypeNoun
Rootअनार्यता
FormFeminine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Bhīṣma classifies disruptive mental states—such as desire, anger, greed, delusion, fear, fatigue, grief, pride, and arrogance—as products of rajas and tamas. The lesson is that recognizing these as guṇa-driven tendencies helps one restrain them and cultivate sattva, which supports clear judgment and dharmic behavior.

In the Śānti Parva’s instruction on conduct and inner discipline, Bhīṣma teaches Yudhiṣṭhira about the guṇas. Here he lists the traits that arise from rajas and tamas, contrasting them (in the surrounding passage) with sattvic qualities that promote steadiness and ethical clarity.