Vimokṣa-niścaya: Pañcaśikha’s Analysis of Aggregates, Guṇas, and Tyāga (मोक्षनिर्णयः)
कामक्रोधौ प्रमादक्ष॒ लोभमोहौ भयं कलम: । विषादशोकावरतिर्मानदर्पावनार्यता
kāmakrodhau pramādakṣa lobhamohau bhayaṁ klamaḥ | viṣādaśokāvaratir mānadarpāvanāryatā ||
毗湿摩说道:“欲与嗔、放逸,贪与痴,恐惧与困乏;沮丧、忧悲、无喜(不满足)、傲慢、狂矜与粗鄙——当知皆是由罗阇与昏暗所生之果。就伦理而言,它们是扰乱澄明、削弱自制、并将人从稳固的辨别与合乎达摩的行持中牵离的内在力量。”
भीष्म उवाच
Bhīṣma classifies disruptive mental states—such as desire, anger, greed, delusion, fear, fatigue, grief, pride, and arrogance—as products of rajas and tamas. The lesson is that recognizing these as guṇa-driven tendencies helps one restrain them and cultivate sattva, which supports clear judgment and dharmic behavior.
In the Śānti Parva’s instruction on conduct and inner discipline, Bhīṣma teaches Yudhiṣṭhira about the guṇas. Here he lists the traits that arise from rajas and tamas, contrasting them (in the surrounding passage) with sattvic qualities that promote steadiness and ethical clarity.