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Shloka 21

Vyaktāvyakta-Viveka and Nivṛtti as Paramā Gati

Manifest–Unmanifest Discrimination and the Supreme Path of Withdrawal

गान्धर्व नारदो वेद भरद्वाजो धर्नुग्रहम्‌ । देवर्षिचरितं गार्ग्य: कृष्णात्रेयश्विकित्सितम्‌

gāndharvaṃ nārado veda bharadvājo dhanur-graham | devarṣi-caritaṃ gārgyaḥ kṛṣṇātreyaś cikitsitam ||

毗湿摩说道:那罗陀(Nārada)精通乾闼婆之学(音乐与天界艺能);婆罗堕阇(Bharadvāja)精通弓术之学(Dhanur-veda);圣者伽尔吉耶(Gārgya)通晓天仙圣者(devarṣi)之行传与传统;而黑阿特雷耶(Kṛṣṇa Ātreya)精通医方之学。

गान्धर्वःGāndharva (a sage/authority on music)
गान्धर्वः:
Karta
TypeNoun
Rootगान्धर्व
FormMasculine, Nominative, Singular
नारदःNārada
नारदः:
Karta
TypeNoun
Rootनारद
FormMasculine, Nominative, Singular
वेदknew / came to know
वेद:
TypeVerb
Rootविद्
FormPerfect (Paroksha), 3rd, Singular, Parasmaipada
भरद्वाजःBharadvāja
भरद्वाजः:
Karta
TypeNoun
Rootभरद्वाज
FormMasculine, Nominative, Singular
धनुः-ग्रहंthe science/skill of archery (lit. taking up the bow)
धनुः-ग्रहं:
Karma
TypeNoun
Rootधनुस्-ग्रह
FormNeuter, Accusative, Singular
देवर्षि-चरितंthe deeds/biography of the divine seers
देवर्षि-चरितं:
Karma
TypeNoun
Rootदेवर्षि-चरित
FormNeuter, Accusative, Singular
गार्ग्यःGārgya
गार्ग्यः:
Karta
TypeNoun
Rootगार्ग्य
FormMasculine, Nominative, Singular
कृष्णात्रेयःKṛṣṇātreya
कृष्णात्रेयः:
Karta
TypeNoun
Rootकृष्णात्रेय
FormMasculine, Nominative, Singular
चिकित्सितम्medical science / therapeutics
चिकित्सितम्:
Karma
TypeNoun
Rootचिकित्सित
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhishma
N
Narada
B
Bharadvaja
G
Gargya
K
Krishna Atreya
G
Gandharva-vidya (Gandharva lore)
D
Dhanurveda (science of archery)
D
Devarshi-carita (accounts of divine seers)
C
Chikitsa (medical science)

Educational Q&A

Dharma is strengthened by disciplined mastery of knowledge: different sages embody different vidyās, showing that ethical life includes cultivating and applying one’s specialized skill for the good of the world.

Bhishma lists exemplary sages and the fields they mastered—music (Narada), archery (Bharadvaja), traditions of divine seers (Gargya), and medicine (Krishna Atreya)—as part of a broader Shanti Parva discourse on learning, conduct, and the supports of righteous order.