Brahmacarya-Upāya: Jñāna, Śauca, and the Mind’s Role in Desire (शान्ति पर्व, अध्याय २०७)
ब्रह्मानुससूजे पुत्रान् मानसान् दक्षसप्तमान् | मरीचिमत्र्यज्ञिरसं पुलस्यं पुलहं क्रतुम्
bhīṣma uvāca | brahmā anusuṣuje putrān mānasān dakṣa-saptamān | marīcim atrim aṅgirasam pulastyaṁ pulahaṁ kratum ||
毗湿摩说道:“梵天仅以心念之力生出七位心生之子——其中达叉(Dakṣa)为第七。其余六位是:摩利支(Marīci)、阿特利(Atri)、安吉罗娑(Aṅgiras)、普罗娑底耶(Pulastya)、普罗诃(Pulaha)与克罗图(Kratu)。”
भीष्म उवाच
The verse anchors dharma in a cosmic genealogy: the moral and social order is presented as emerging from deliberate, mind-born creation, with primordial sages and Prajāpatis serving as foundational transmitters of law, ritual, and right conduct.
Bhishma enumerates Brahmā’s seven mind-born sons, identifying Dakṣa as the seventh and listing the other six sages—Marīci, Atri, Aṅgiras, Pulastya, Pulaha, and Kratu—thereby setting up a lineage-based explanation relevant to the surrounding instruction in Śānti Parva.