Shloka 9
Śānti-parva 206: Guṇa-hetu Moha, Kāma-krodha Chain, Indriya-utpatti, and Nirodha
महद्धि परमं भूतं यत् प्रपश्यन्ति योगिन: । अबुधास्तं न पश्यन्ति हा[ात्मस्थं गुणबुद्धय:
mahaddhi paramaṃ bhūtaṃ yat prapaśyanti yoginaḥ | abudhās taṃ na paśyanti hy ātmasthaṃ guṇabuddhayaḥ ||
毗湿摩说：“那至上而广大之实在，唯有瑜伽行者得以亲证。愚昧之人——其理解为诸德（guṇa）之戏所塑，且执著于诸境——虽至上我安住于其自身之内，亦不能觉见。”
भीष्म उवाच
Educational Q&A
The Supreme Reality is not distant; it is present within oneself. It is directly realized by yogic insight, while those driven by sense-attachment and an intellect conditioned by the guṇas fail to recognize it.
In the Shanti Parva’s instruction on peace and right understanding, Bhishma continues his discourse to Yudhishthira, contrasting the yogin’s direct perception of the inner Self with the ignorance of those absorbed in worldly objects and guṇa-driven thinking.