Doṣa-Parīkṣā and Guṇa-Viveka
Examination of Faults and Discernment of the Guṇas
एतस्याद्या प्रवृत्तिस्तु प्रधानात् सम्प्रवर्तते । द्वितीया मिथुनव्यक्तिमविशेषान्नियच्छति
etasyādyā pravṛttis tu pradhānāt sampravartate | dvitīyā mithuna-vyaktim aviśeṣān niyacchati ||
毗湿摩说:“此诸原理之聚,其最初的展开出自普拉达那(原初自然)。其后第二阶段,其显现受法则所摄:由未分之态而出,依生殖之律,呈现为成对(雄–雌)之相。”
भीष्म उवाच
Creation is described in a Sāṅkhya framework: the first emergence of principles originates from Pradhāna (primordial Nature), and subsequent manifestation becomes ordered and differentiated, notably through paired (male–female) generative expression.
In Śānti Parva’s instruction, Bhīṣma explains to his listener a two-stage account of manifestation: first, the rise of tattvas from Prakṛti/Pradhāna; second, their regulated differentiation from an undifferentiated condition into the structured world of generation.