Shloka 10
Doṣa-Parīkṣā and Guṇa-Viveka
Examination of Faults and Discernment of the Guṇas
यदा कर्मगुणैहीना बुद्धिर्मनसि वर्तते । तदा प्रज्ञायते ब्रह्म ध्यानयोगसमाधिना
yadā karmaguṇair hīnā buddhir manasi vartate | tadā prajñāyate brahma dhyānayogasamādhinā ||
毗湿摩说道：当智（buddhi）离于系缚行动之诸性，安住于心（manas）而不动摇之时，便由禅定、瑜伽与三摩地的深沉摄持而证知梵（Brahman）。
भीष्म उवाच
Educational Q&A
Realization of Brahman becomes possible when the intellect is no longer driven by the binding qualities that propel action and desire; through meditative discipline culminating in samādhi, the mind becomes steady and direct knowledge arises.
In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on liberation-oriented dharma. Here he describes an inner condition—buddhi purified of action-impulses—and states that, through dhyāna-yoga leading to samādhi, Brahman is directly realized.