Shloka 17
Yoga, Nārāyaṇa as Supreme Principle, and the Emanation of Categories
Sāṅkhya-Yoga Outline
यथा55काशान्तरं प्राप्य चन्द्रमा भ्राजते पुन: । तद्वल्लिड्डान्तरं प्राप्प शरीरी भ्राजते पुन:
yathākāśāntaraṁ prāpya candramā bhrājate punaḥ | tadvallīḍḍhāntaraṁ prāpya śarīrī bhrājate punaḥ ||
毗湿摩说：正如月亮到达天空的另一处，又再度放光；同样，具身之我取受另一具身体之后，也再次显现。此喻教人明白：jīva 在更易诸身之间仍相续不绝，从而奠定超越一世的伦理责任。
भीष्म उवाच
Educational Q&A
The embodied self continues after the fall of one body and becomes manifest again by taking another body; therefore one should act with dharmic responsibility, mindful of consequences that extend beyond a single life.
In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and the nature of the self. Here he uses the moon’s reappearance in another part of the sky as an analogy for the jīva’s re-manifestation through rebirth.