Shloka 5
प्रजापतयः देवगणाश्च दिशि-दिशि स्थिताः ऋषयः
Prajāpatis, Deva-Groups, and the Ṛṣis Assigned to the Directions
यच्चार्थशास्त्रागममन्त्रविद्धि- यज्ञैरनेकैरथ गोप्रदानै: । फलं महद्विर्यदुपास्थते च कि तत्कथं वा भविता क्व वा तत्
bhīṣma uvāca | yac cārthaśāstrāgama-mantra-viddhi-yajñair anekair atha go-pradānaiḥ | phalaṁ mahad yady upāsthate ca ki tat kathaṁ vā bhavitā kva vā tat ||
毗湿摩说道：那些通晓《政事论》(Arthaśāstra)、吠陀传承(Āgama)与神圣真言的学者们，藉由无数宏大的祭祀与布施牛群而希求成就的那伟大而安乐的果报，究竟是什么？以何方法得之？它又安住于何处？
भीष्म उवाच
Educational Q&A
The verse frames a dharmic inquiry: even the most learned and ritually accomplished people pursue a ‘great fruit’ through sacrifice and charity, so one should ask what that ultimate reward truly is, how it is attained, and where it is said to reside—prompting reflection on the hierarchy of goals (merit, heaven, and possibly liberation).
In the Shanti Parva’s instruction-setting, Bhishma raises a pointed question about the ultimate outcome sought by experts in Veda, mantra, and polity who perform many yajñas and give cows in charity, preparing the ground for a doctrinal explanation of the highest result of dharmic action.