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Shloka 1

प्रजापतयः देवगणाश्च दिशि-दिशि स्थिताः ऋषयः

Prajāpatis, Deva-Groups, and the Ṛṣis Assigned to the Directions

/ ऑपनआक्रात बछ। ््ज्स::ः:

Yudhiṣṭhira uvāca | kiṃ phalaṃ jñānayogasya vedānāṃ niyamasya ca | bhūtātmā ca kathaṃ jñeyas tan me brūhi pitāmaha ||

由提施提罗说道:“祖父啊,修习智瑜伽(jñāna-yoga)、奉持吠陀,以及依吠陀而行的戒律仪轨——如火供(agnihotra)——其果报为何?又那住于一切众生之内的内在之我,如何方能真实了知?愿祖父为我开示。”

युधिष्ठिरःYudhishthira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर (प्रातिपदिक)
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच् (धातु)
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
किम्what
किम्:
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative, Singular
फलम्fruit/result
फलम्:
TypeNoun
Rootफल (प्रातिपदिक)
FormNeuter, Nominative, Singular
ज्ञानयोगस्यof the yoga of knowledge
ज्ञानयोगस्य:
TypeNoun
Rootज्ञानयोग (प्रातिपदिक)
FormMasculine, Genitive, Singular
वेदानाम्of the Vedas
वेदानाम्:
TypeNoun
Rootवेद (प्रातिपदिक)
FormMasculine, Genitive, Plural
नियमस्यof (Vedic) observance/discipline
नियमस्य:
TypeNoun
Rootनियम (प्रातिपदिक)
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Rootच (अव्यय)
भूतात्माthe indwelling self of beings
भूतात्मा:
TypeNoun
Rootभूतात्मन् (प्रातिपदिक)
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Rootच (अव्यय)
कथम्how
कथम्:
TypeIndeclinable
Rootकथम् (अव्यय)
ज्ञेयःto be known/knowable
ज्ञेयः:
TypeAdjective
Rootज्ञा (धातु) → ज्ञेय (कृत्-प्रातिपदिक)
FormMasculine, Nominative, Singular
तत्that
तत्:
Karma
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative, Singular
मेto me
मे:
Sampradana
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
FormDative, Singular
ब्रूहिtell (me)
ब्रूहि:
TypeVerb
Rootब्रू (धातु)
FormImperative (लोट्), 2nd, Singular, Parasmaipada
पितामहO grandsire
पितामह:
TypeNoun
Rootपितामह (प्रातिपदिक)
FormMasculine, Vocative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
P
Pitāmaha (Bhīṣma)
V
Vedas
N
Niyama (Vedic observances such as agnihotra)
B
Bhūtātmā (indwelling Self)

Educational Q&A

The verse frames a central inquiry of Śānti Parva: whether ritual observance and scriptural study culminate in a higher fruit, and how that culmination is fulfilled through direct knowledge of the indwelling Self (bhūtātmā). It sets up the primacy of inner realization as the measure of religious practice.

In the post-war instruction of Śānti Parva, Yudhiṣṭhira approaches the revered elder Bhīṣma (addressed as Pitāmaha) with a philosophical question. He asks for the results of jñānayoga, Vedic learning, and prescribed rites, and requests guidance on realizing the Self present in all beings.