Previous Verse
Next Verse

Shloka 95

Adhyāya 199: Karma–Jñāna Causality and the Nirguṇa Brahman

Manu’s Instruction

ते चोज्छवृत्तये राजन्‌ मया समपवर्जिते । यथाविधि यथाश्रद्धं तदस्याहं पुन: प्रभो

te cocchavṛttaye rājan mayā samapavarjite | yathāvidhi yathāśraddhaṃ tadasyāhaṃ punaḥ prabho ||

毗卢波说道:“大王,那些牛我已依规分别出来,施与那位以乌阇婆律提为生的婆罗门;我按正仪、以具足信心完成此施。如今,主上,我愿再将那次施牛之果报归还于他,使所得功德回到他身上。”

तेthey / those
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
उच्छवृत्तयेto (one) of noble conduct / to an upright livelihood
उच्छवृत्तये:
Sampradana
TypeNoun
Rootउच्छवृत्ति
FormFeminine, Dative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
मयाby me
मया:
Karana
TypePronoun
Rootअहम्
FormMasculine/Feminine, Instrumental, Singular
समपवर्जितेwhen (it was) duly offered / bestowed
समपवर्जिते:
Adhikarana
TypeVerb
Rootसम् + अप + वर्ज्
Formक्त (past passive participle), Neuter, Locative, Singular
यथाas / according to
यथा:
TypeIndeclinable
Rootयथा
विधिrule, prescribed rite
विधि:
Karma
TypeNoun
Rootविधि
FormMasculine, Accusative, Singular
यथाas / according to
यथा:
TypeIndeclinable
Rootयथा
श्रद्धम्faith, devotion
श्रद्धम्:
Karma
TypeNoun
Rootश्रद्धा
FormFeminine, Accusative, Singular
तत्that (gift/act)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
अस्यof this (one)
अस्य:
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
FormMasculine/Feminine, Nominative, Singular
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
प्रभोO lord
प्रभो:
TypeNoun
Rootप्रभु
FormMasculine, Vocative, Singular
तत्that (result)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
अनन्तरम्after that / immediately thereafter
अनन्तरम्:
Adhikarana
TypeAdjective
Rootअनन्तर
FormNeuter, Accusative, Singular

विरूप उवाच

V
Virūpa
K
King (rājan)
L
Lord (prabhu)
B
Brahmin living by ucchavṛtti
C
Cows (implied by context of godāna; Gītā Press Hindi: kapilā cows with calves)

Educational Q&A

Merit (puṇya) from charity is grounded in right procedure (yathāvidhi) and sincere faith (yathāśraddham), and the ethical focus is on supporting austere, deserving recipients—here, a Brahmin living by ucchavṛtti—rather than on personal gain.

Virūpa recounts that he performed a purificatory meritorious act by gifting (godāna) properly and faithfully to an austere Brahmin, and he expresses the intention that the fruit of that donation should be returned/assigned back to the recipient—emphasizing the transfer and direction of merit.