Adhyāya 199: Karma–Jñāna Causality and the Nirguṇa Brahman
Manu’s Instruction
तपांसि यानि चीर्णानि चरिष्यन्ति च यत् तप: । शतै: शतसहसैश्व तै: सत्यान्न विशिष्यते
tapāṁsi yāni cīrṇāni cariṣyanti ca yat tapaḥ | śataiḥ śata-sahasraiś ca taiḥ satyān na viśiṣyate ||
婆罗门说道:世人过去所修的一切苦行,以及未来将修的一切苦行——纵使尽皆汇聚,并增至百倍,乃至十万倍——其价值仍不能超越真实的伟大。在道德法则之中,真实立为最高尺度,胜过再宏大的苦行之力。
ब्राह्मण उवाच
Truth (satya) is presented as the supreme ethical value: even vast accumulations of austerity (tapas), multiplied many times over, do not exceed the merit and authority of truthfulness.
In a didactic discourse within the Śānti Parva, a Brahmin speaker emphasizes a hierarchy of virtues, arguing that ascetic achievements—past and future—remain secondary to the power and primacy of truth.